Although the accurate foundation date is not known, there is a record that it moved from the place under Iseongsanseong to the current location in the 29th year of King Sukjong, latter part of Joseon(1703). As a facility for educating the child of noble man, who was over 15 years old, there were 6 buildings including Daeseongjeon, Myeongryundang, Dongmu and Seomu in the facility. In Daeseongjeon, mortuary tablets of Confucius, 4 saints and 18 wise men of Song and Korea. Gwangju Hyanggyo was the biggest Hyanggyo in Korea so that it controlled current Suwon, Hwaseong, Uiwang, Seongnam, Gwangju, Gangdong, Gangnam and Songpa.

466 Chungung-dong, Hanam

It is a temple site built in the middle of the Joseon Dynasty (the 17th century) built by Qing Taejong to commemorate his brother-in-law General Yang Go- Ri who died here after becoming a victim of the Joseon General Won Du-Py’s strategy. Some part of the post stone and pieces of tone tower made of granite remain in the current Buddhist temple site. The remaining granite pieces are part of the roof, and they contain three floors and evidences of wind-bell on them. 30 meters down from the temple site, there are three cemeterial towers in a rather flat place like farm.

97 San, Sangsachang-dong, Hanam

Place where villagers gathered to beat millstone…now, only in memories…it is estimated to be created in the 1930s and it is called “Yeonjamae” or “Dolmaebanga”. A horse or an ox would pull and work the stone connected to the frame of the millstone to take the husks off of grains or beat wheat, it was popular farming equipment in rural areas. It was made to revolve with ease by placing a smaller round stone on its side on a round and flat stone plate. Yeonjamae, other than pounding and beating grains, also functioned as powerful cooperation between the members of the Yeonjamae associations. It was established and used in the village as a communal property but it is now conserved and maintained as Gyeonggi-do cultural assets material.

346- 2, Sangsachang-dong, Hanam-si